Thursday, October 2, 2014

THE DESIRE TO BE RICH


Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.” (1 Timothy 6:9-10)

“St. Chrysostom calls attention to the fact that St. Paul does not say, ‘They that are rich’, but ‘They that desire to be rich’ (R.V.), they that make the acquisition of riches their aim. The warning applies to all grades of wealth: all come under it whose ambition is to have more money than that which satisfies their accustomed needs. We are also to note that what is here condemned is not an ambition to excel in some lawful department of human activity, which though it may bring an increase in riches, develops character, but the having a single eye to the accumulation of money by any means. This distinction is drawn in Proverbs 28:20: “A faithful man shall abound with blessings: But he that maketh haste to be rich shall not be unpunished”.

“We see here the evil of covetousness. It is not said, they that are rich, but they (who) will be rich; who place their happiness in wealth, and are eager and determined in the pursuit. Those that are such, give to Satan the opportunity of tempting them, leading them to use dishonest means, and other bad practices, to add to their gains. Also, leading into so many employments, and such a hurry of business, as leave no time or inclination for spiritual religion; leading to connexions that draw into sin and folly. What sins will not men be drawn into by the love of money! People may have money, and yet not love it; but if they love it, this will push them on to all evil. Every sort of wickedness and vice, in one way or another, grows from the love of money. We cannot look around without perceiving many proofs of this, especially in a day of outward prosperity, great expenses, and loose profession.”

So everyone BEWARE! God strongly warns against being lustful and greedy to have wealth and riches. But He does not prohibit being wealthy so long as you fear and obey Him and are upright, gracious, compassionate, and righteous. “Blessed the man who fears the LORD, who greatly delights in his commands.  His descendants shall be mighty in the land, a generation of the upright will be blessed. Wealth and riches shall be in his house; his righteousness shall endure forever. Light shines through the darkness for the upright; gracious, compassionate, and righteous.” (Psalms 112:1-4)

Fellow Filipinos, it’s an inside job - a matter of the heart - for all of us: so as to strengthen our national moral fabric, which is everyone’s responsibility but weightier still for those in positions of authority and influence. Those in business, in government, and in churches (especially the leaders) might want to pay particular attention to this teaching...

So how should we conduct ourselves? St. Paul advises: Remind them to be under the control of magistrates and authorities, to be obedient, to be open to every good enterprise. They are to slander no one, to be peaceable, considerate, exercising all graciousness toward everyone. For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another. But when the kindness and generous love of God our savior appeared, not because of any righteous deeds we had done but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit, whom he richly poured out on us through Jesus Christ our savior, so that we might be justified by his grace and become heirs in hope of eternal life”. xxxx “But let our people, too, learn to devote themselves to good works to supply urgent needs, so that they may not be unproductive”. (Titus 3:1-7; 14)

References:
New American Bible Revised Edition



Wednesday, October 1, 2014

LOVE OF NEIGHBOR

Of the three monotheistic religions of the world, JUDAISM had the Pharisees, Sadducees and Essenes, and now has Orthodox, Reform, and Conservative, with the mystical Hasidic and Kabbalah denominations; CHRISTIANITY has the following denominations: Roman Catholics, Protestants, Orthodox, Anglicans, Independents, and Marginals, each having sects totaling about 33,000 Christian denominations as of the year 2000; and ISLAM  has Sunni, Shia, Sufi, Ahmadiyya, Kharijite and other Sects with their respective sub-groups. Plus there are the pantheist Hinduism in India and its other side Buddhism, and many other religions from around the world, not to mention the agnostics and the atheists.
Each of these groups has the sincere belief that their understanding of the universe and of the sacred texts they prefer are the one, true, and correct interpretation of God and His Word or of the cosmos.
How do you love your neighbor as yourself, when he tells you he is right and you are wrong, and so you must follow his understanding?
My limited mind, like that of a blind man touching one part of an elephant or of an artist looking at a sculpture piece from one position, can only appreciate that my perception/my meaning is just one interpretation and can be equally as valid as those in the other parts or positions, and can be equally flawed as theirs; so I must respect him and his views while maintaining my self-respect. Humans are nothing but insignifcant grains of sand in this minute planet earth, which forms part of our solar system that is a small part of the Milky Way Galaxy, which is a very small part of the uncounted galaxies in the ever expanding universe or cosmos that for those who believe were all created by God, and for those who don't, merely resulted from some chance collisions of atoms. Yet, God so loves us that He gave His only-begotten Son as the spotless sacrifice for our sins that we may join Him in heaven. Nonetheless, the Bible says the Creator God’s thoughts are way above the thoughts of humans, and so I accept that my thoughts and the thoughts of all others are not and cannot be equal to those of God's...
I can only ponder on St. Augustine’s approach: "In essentials, unity; in non-essentials, liberty; in all things, charity...", and I can only submit with the prayer of St. Thomas Aquinas: "Lord, in my zeal for the love of truth, let me not forget the truth about love".